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Communal Clashes in Manipur

Communal Clashes in Manipur

 

Two tribal women from the Kuki-Zo community in Manipur were paraded naked and sexually assaulted openly by a mob of men. The women were forcibly taken down a road, naked, to a paddy field in broad daylight while being surrounded by scores of men who groped and allegedly gang-raped one of the women. The incident happened on May 4 this year, but came to light only 77 days later.

The harrowing video that surfaced on Twitter on July 19 shook the nation ahead of the Monsoon Session of Parliament, where political parties and citizens hoped that Prime Minister Narendra Modi would break his silence on the ongoing crisis in violence-hit Manipur. He did – but his address found no mention of the larger ethnic violence in the state, the deaths of around 150 people (which have been reported so far), the large-scale destruction of homes and the alleged targeting of tribal communities by the state

What is the reason for the unrest in Manipur?

There have been violent communal clashes in Manipur due to the Manipur High Court (HC) directing the State to pursue a 10-year-old recommendation to grant Scheduled Tribe (ST) status to the non-tribal Meitei community.

What is Manipur’s ethnic composition?

  • The State is like a football stadium with the Imphal Valley representing the playfield at the centre and the surrounding hills the galleries. The valley, which comprises about 10% of Manipur’s landmass, is dominated by the non-tribal Meitei who account for more than 64% of the population of the State and yields 40 of the State’s 60 MLAs.

 

  • The hills comprising 90% of the geographical area are inhabited by more than 35% recognised tribes but send only 20 MLAs to the Assembly.

 

  • While a majority of the Meiteis are Hindus followed by Muslims, the 33 recognised tribes, broadly classified into ‘Any Naga tribes’ and ‘Any Kuki tribes’ are largely Christians.

What is the Meitei argument to support demand of ST status?

 

 

 

 

Why are tribal groups against ST status for Meiteis?

 

 

The Process of Inclusion in the ST List

  • State governments starts recommendation for inclusion of the tribes in the list of ST.
  • After the recommendation of the state govt, Tribal Affairs Ministry reviews and sends them to the Registrar General of India, Under the Home Ministry for approval.
  • After approval, it is sent to the National Commission for Scheduled Tribes and then sent to the Cabinet for a final decision.
  • Once the cabinet finalizes it, then it introduces a bill in the parliament to amend the Constitution (Scheduled Castes) Order, 1950, and the Constitution (Scheduled Tribes) Order, 1950.
  • After the amendment bill is passed by both the Lok Sabha and Rajya Sabha, the President’s office takes the final decision under Articles 341 and 342 of the Constitution.

What led to the recent Unrest (what is the issue in manipur) ?

Backgrounder conflict

 

 

 

 

Geography of Manipur and History of Violence in Manipur

  • There are 16 districts in Manipur, but the state is commonly thought of as divided into ‘valley’ and ‘hill’ districts. Today’s valley districts of Imphal East, Imphal West, Thoubal, Bishnupur, and Kakching were part of the erstwhile kingdom of Kangleipak, ruled by the Ningthouja dynasty.

 

  • The Manipur valley is encircled by skirts of low hills (hill areas comprise the bulk of Manipur’s geographical area), live 15 Naga tribes and the Chin-Kuki-Mizo-Zomi group, which includes the Kuki, Thadou, Hmar, Paite, Vaiphei and Zou peoples.

 

  • The Kangleipak kingdom, then a British protectorate, was repeatedly raided by Naga tribes who came down from the northern hills. The British political agent in Manipur brought the Kuki-Zomi from the Kuki-Chin hills of Burma to protect the valley from plunder by acting as a buffer between the Meiteis and the Nagas.
    • The Kukis, like the Nagas, were fierce headhunting warriors — and the Maharaja gave them land along the ridges, where they could act as a shield for the Imphal valley below.

 

  • Kuki-Meitei divide: The hill communities (Naga & Kuki) and the Meiteis have had ethnic tensions since the kingdom era. The Naga movement for independence in the 1950s triggered insurgencies among the Meiteis and Kuki-Zomi. The Kuki-Zomi groups militarised in the 1990s to demand a state within India called ‘Kukiland’(a state within India). This alienated them from the Meiteis, whom they had earlier defended.
    • In 1993, Hindu Meiteis clashed with Pangals (Muslims), and also there was horrific violence between the tribal Nagas and Kukis, which saw more than a hundred Kukis massacred in a single day by Nagas, and thousands driven from their homes.

 

  • District of Churachandpur: Kuki-Zomi-dominated Churachandpur (a Myanmar bordered District) has mostly Christian population. It is the country’s poorest district (as per the Panchayati Raj Ministry in 2006) and it remains abjectly poor.
    • In 2015, as the Meiteis of the valley protested demanding ILP in Imphal city, equally intense protests were seen in Churachandpur countering the demand and protesting the introduction of laws.

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